Tag Archives: History

Looking Back on 2021: Author Update from Harma-Mae Smit

Do what you love and you’ll never work a day in your life. Well, it’s not exactly true, but if there’s something you’re passionate about and you can channel your creativity towards that, then you are really making the most of your time. It’s work, yes, but you also get to explore what you love. Over the past year, I had two different projects that really hit the sweet spot between my interests and opportunities to write, and so I thought I’d share them with you here.

Besides writing, I have strong interests in both history and theology. And in 2021, I accomplished two projects, one that exercised my historical research skills, and one that required my knowledge of theology and faith. (I completed a few other projects as well, including another ebook and a monthly newsletter, but these are the two “passions” I thought I would highlight for you today.)

History: Sam the Shoemaker

Many years ago, I wrote about why a history degree was a useful education for a writer to pursue. I still agree with that, and this piece from this year is further evidence!

For this piece, I got to flex my historical research muscles. I also got to interview my dad as part of the process of investigation.

This was a local history piece I did for Edmonton City as Museum Project, about the neighbourhood shoemaker that I always used to hear stories about growing up. I don’t know why, but the art of shoemaking always interested me. It’s a skill that’s fading away to some extent, as most shoes are mass-produced and not repaired, and yet shoemaking is a useful skill that can really keep your shoes looking beautiful for a long time. I wanted to know more about shoemakers in Edmonton, and the shoemaker that my dad knew when he was growing up in particular. And so I wrote this!

Sam the Shoemaker, by Harma-Mae Smit, Parkallen

Theology: Christians and Fast Fashion

The theology project I worked on this year was a two-part article for Ad Fontes Journal (website) about fashion and theology. I have always loved fashion, and because I believe theology can touch on every area of our life, I thought it must be possible to write about theology and fashion together. The angle I took was to look at the waste of fast fashion more closely, and see if there were theological reasons to value well-made, beautiful clothes. The obvious reasons to be against fast fashion are the effect of fast fashion on the industry workers, and the effect of fast fashion on the environment. But I thought these two critiques were missing something. I thought there should be reason to value excellence in clothing whether or not there were ethical issues—the cheap and transitory nature of fast fashion wasn’t something to be celebrated from a theological perspective either. So I wrote about that.

You can find the two articles below:

Christians and Fast Fashion Pt. 1: More Than Ethics

Christians and Fast Fashion Pt. 2: Pursuing Virtue Through Dress

Well, there you have it! Those are some of the things I worked on in 2021.I’m always surprised at how opportunities come up to integrate my writing and my other passion in life, and I’m excited to see what ideas might come together next. What are you excited about in 2022? Take a moment to comment below!

Success! You're on the list.

Leave a comment

Filed under History, Randoms & My Life

Why Writers Should Take a History Degree

University of Oregon by Jeff Ozvold. Licensed under Creative Commons Attribution 2.0 Generic

“Take journalism,” people will advise young, aspiring writers who feel they should go to university to get a degree in something. “You’ll learn more about writing, and get a practical job out of it too.”

Clearly this was not advice I took, or could take, since none of the colleges around where I live offered journalism as a degree. And journalism looks less and less like a practical career when you look at the declining numbers of jobs in journalism, but that is beside the point. Somehow, this advice always sat strangely with me. Because journalistic writing and fiction writing just seemed so different to me – one is so succinct and factual, and the other attempts to take you out of the real world. I’m sure there are many advantages for writers who take journalism degrees, including meeting other writers and learning to meet deadlines (though you’d think most degrees would encourage you to learn to meet deadlines by holding the threat of failure over your head). But I don’t think journalism is the only degree an aspiring writer should consider, or even the best degree for every writer.

And that’s why I’m going plug the degree I ended up taking, History, as a good option for writers. The drawback is that the obvious job path after you graduate is not as clearly laid out as in journalism. But there are several advantages to writers:

You Have to Write. A lot.

People who hate writing papers avoid history classes, because they know you almost always have to write a paper in them. And while writing two thousand words on the Cuban Missile Crisis may not appeal to every fiction writer, part of being a writer is learning how to produce. Get those words out of your head, somehow, and onto the paper. Get over the fear of what other people will think when they read it, and just start putting something down. (For me, the fear of what other people will think of my writing still ties me up in knots, even if I know my prof might be the only one who’ll ever read it. At this point, pouring words on paper, even if it’s gibberish, is probably the only way to get over it.)

You also, as I mentioned before, have to meet deadlines. If I had a few more strict deadlines on my fiction writing, I might get more of it done.

You Have to Learn to Research. Properly.

I barely passed the first paper I ever submitted in university, despite being a writer all my life (this was a nursing paper, before I switched to History, but still). I struggled with how, exactly, to combine all the facts I’d researched with my own voice, and organize it into something coherent that someone else would understand. I’d never done anything like that in my highschool life. And all my fiction I’d written up to this point was either set in made-up fantasy lands, or non-specific towns in a non-specific period in history (don’t use that as a setting, by the way, it’s a bad idea). But like I said above, in History you have to write. And the only way to get better at something is to do a lot of it. Writing good academic papers was never the top life goal of mine, but through doing more of it I did move from ‘barely passed’ to having a prof write ‘good paper!’ across the top.

Writers who persevere will have their research skills overturned. They’ll learn how to structure and organize a paper. And they will be able to insert their own ideas into the world of thought that already exists.

Academic writing and fiction are very, very different. But you often do have to do research when you write something, because you rarely know everything about everything you’re writing about. Organizing a chunk of information into something readable, in any genre, is always a skill worth having. And on top of all that, I do believe fiction authors are in an unacknowledged dialogue with each other, just like academic writers always claim to be. We fiction-writers riff off each others’ ideas too, or firmly reject the way another author tried to approach some part of everyday life.

You Learn About the World You’re Trying to Write About

I’ve heard the argument that writers should use university not to learn to write better – which they can do on their own time – but to expose themselves to as many ideas as they possibly can, in order to write about the world better. And I think that true, and there is one advantage a History degree has over Journalism. Because in History you learn that the world was not always the way we see it today, and people did not always think the way we do. I am ever so thankful I took a bunch of courses on Classics, because I knew almost nothing about ancient Greece and Rome, and those cultures are the basis for most of our society. And if someone randomly references the Battle of Thermopylae, Oedipus clawing out his eyes, or the wrath of Achilles – do you even know what they’re referring to? I know five years ago, I wouldn’t have, but now I see references to these all the time. And half the time the references are used wrongly, so knowing how to avoid that is another benefit.

It also shakes you out of the egoism of your own time. We tend to think things have always been this way, because that’s the only way we remember. We judge people who lived before us because we think they believed exactly the same things as we d0. But if you learn to approach the past on its own terms, your mind can be blown away by how different it is.


And that is why I’m glad I’m taking a History degree. I truly think my writing has been improved because of it. And I’d recommend it to any other writers out there, who are trying to decide which degree to take in university.


Filed under History, On Writing

Two Myths About History (Refuted)

 The course of history, like the course of true love, never did run smooth.

Besides being a writer and a lover of books, I love history. It’s sad no one knows any history, and worse that no one teaches it (I do not count ‘Social Studies’ as history). On top of that, the little history people do seem to have absorbed is usually 1.) a long line of progress that produced us, or 2.) a reason to feel superior to everyone who came before us. Both of which are horrible misconceptions. Here’s why:

History s a Long Line of Progress, Marching Straight to Us

Yep, here’s where our selfishness shows through. Our society’s pretty great, and obviously a bunch of history stuff happened before we existed. So all of history led up to us, right? If we look back we can see what people did that made us the way we are.

As if history existed just for us, as if Newton was coming up with calculus because he knew how important it would be to the future, as if the march of technology has all been merely to bring us computers. News to self-centered us – history does not exist merely for our sake.

And linear! As if history was ever linear! The only linear thing about history is that it occurred in time, which we generally agree only marches one way. But to describe the events as linear is crazy. About a billion things happened at the same time back then, just as it still does today, and every little thing affected every other little thing in a multitude of ways (you know, like the butterfly flapping its wings theory, except we’ll never know how many butterflies existed in the Middle Ages). And as if it always progressed to modern times! Did you know they had a steam engine in Alexandria in the Roman times? Or that everyone around Athens thought the idea of democracy was scary “mob rule” (and indeed, the Athenians did overwhelming vote to murder all their generals at one point, so there may’ve been some truth to that).  History starts to look not so much like a march of progress, but a snarl of events.

Let’s talk about scurvy – everyone knows sailors used to drop like flies from this disease, until one day someone experimented with citrus juice. And who knew, drinking the juice kept away the dreadful disease, and scurvy never plagued mankind again. Except it did – through a combination of factors, what we’d call ‘progress’ in history (the discovery citrus juice prevented a disease) was ignored, and they came up with a theory that explained scurvy came from a mythical product called ‘ptomaine’ in tainted meat. (The full, well-written account of scurvy and Vitamin C can be found here.) Clearly, history does not always move forward. Or in a straight line at all. And simplifying history to a line usually ignores the context completely.

Take a simplistic look at the history of astronomy – Copernicus put the sun in the center, Kepler added elliptical orbits, Newton added gravity to explain why the planets go around, and eventually we ended up with the theory of the solar system that we all know and love today. Let’s just ignore the fact Copernicus put the sun in the center because he was obsessed with circles and wanted to find a way to make each planet’s orbital circular. Or that the theory he came up with was just as accurate as assuming the earth was in the center, like everyone did before. No, Copernicus was ‘progressive’ because his theory agrees with the theory we have today, whereas everyone else was ‘ignorant’ because their theories don’t. Let’s completely ignore that from the point of view of people at the time, there was absolutely no reason to view one theory as better than the other.

When we look at history from where we’re standing, it’s incredibly easy to cherry-pick events and make a nice chronology that explains exactly how we got here. It’s easy to demand people in the past see their world in the same way we see our world today. And to laugh at them if they don’t. Because…

 People From the Past Were Stupid (of course)

People, like, used to knock rocks together in their caves or something, right? You know, until they accidentally discovered fire or something. And they used to slice people open to let out all their blood when people got sick, so they must’ve been stupid. It’s pretty obvious blood-letting just weakens people, not makes them better.

Or, maybe people were exactly as intelligent as you or me, and were just a product of their time? After all, we might believe stuff about the world that will be proven wrong in a couple decades, but we wouldn’t accept that as a reason for why we’re stupid. And it’s true, not everyone flat out says they think people in the past were stupid, but every time someone comes up with a list of things people used to believe and laughs at it, I really wonder if that person would’ve believed anything different if he lived back then.

The most obvious example of this is the flat earth myth – the idea people in the Middle Ages thought the earth was flat. As a kid, I myself was told by trusted teachers that people thought Columbus was stupid for sailing west, potentially off the edge of the earth. This is a wonderful story – people were stupidly petrified of sailing out of sight of land, but one brave soul sailed off into the blue and discovered the land that became the wonderful North America that we know today. But no, actually, Columbus was not blindly sailing west in the firm belief he was right and everyone else was wrong about whether the earth was round. Everyone knew the earth was round already! The Ancient Greeks knew the earth was round already! (As I said before, the Greeks seem to have thought of everything first.) Really, the real reason this myth gets thrown around is because then people get to paint the Catholic church as the obstinate villain again, angrily insisting that no matter what the evidence was, the earth must be flat. (In reality, there was pretty much a consensus on the earth being round by the 14th century).

Interestingly enough, Columbus did disagree with everyone else on something, and he actually was the one who turned out to be wrong. He sailed west because he thought the circumference of the earth was far smaller than everyone else did, and so he was sure he would quickly hit China or India. Which is why, of course, he was so convinced that the islands he landed on were part of India, and no one could convince him otherwise even though he sailed there four times himself and couldn’t find a single thing that resembled Asia or India.

The myth that people in the past were stupid is attractive, because it makes us feel smart. And it’s a pretty easy myth to gather evidence for. After all, the people back then didn’t have computers, did they? If they were so smart, why didn’t they invent a computer, huh?

Okay, I’ll send you a couple hundred years back in time, and see if you can come up with a computer all on your lonesome. You’ll already be several steps of everyone else back then, because you can conceptualize an idea of a computer, and possibly have some idea of how to put one together. Still – good luck, without an electrical grid. Hopefully you can figure out how to find silcon.

Which brings us to our last point….

This is not a myth – History occurs in context. Always

There’s a difference between the steam engine Heron built in Alexandria, and the steam engine of the Industrial Revolution. And no, I don’t mean the fiddlely little differences between the kinds of parts they used. I mean the more obvious difference – the societies surrounding them were completely different!

The Roman Empire had tons of people to keep in line. Tons of freshly conquered, restless people who were sure to make trouble if they weren’t kept busy. You think the Romans were looking for easy, labour-saving devices?

Not to mention Heron’s steam engine was apparently viewed as more of a toy, making it a bit harder to think of further uses for the thing. After all, when was the last time you looked at – I don’t know, Tickle-Me-Elmo or something – and wondered how you could convert it into a productive mechanism for helping society?

Which brings everything back to context – people allowed blood-letting because everything in the society around them (ancient authorities, the scientific and medical theories, doctors, etc.) told them it was the thing to do when you were sick. And if you don’t know germs exist, how would you know health is not a product of your four humours remaining in balance? Context is generally what gets forgotten in a straightforward, linear tale of history, but it is context that makes the story interesting. Why did Kepler come up with the Second Law of Planetary Motion? Not because he knew it would be a good basis for Newton to start his calculations on! (Really, Kepler’s theories were weirdly connected to his ideas of theology, but I won’t get into that.)

So there you have it, 2 Myths About History, Refuted. Now you know more about history than you did before. And maybe something about the wild, woolly world of the past sparked your interest. (After all, “the past is a foreign country: they do things differently there.”)


Filed under History, Randoms & My Life

Those Pesky Phoenicians! – A Thought From Herodotus

Apparently Herodotus looked like this

According to the learned Persians, it was the Phoenicians who caused the conflict.

Herodotus, The Histories

That is the beginning of Herodotus’ explanation for the war between the Greeks and the Persians (you know, the war that movie 300 was sort of, supposedly, set during). Pretty typical how the blame gets passed on to someone else – it wasn’t the Persians’ fault, honest! Or the Greeks’ either! Poor Phoenicians.

Anyway, I quoted it because Herodotus is pretty entertaining for an ancient “historian” – he’s hardly a historian by modern standards, because he inserts all sorts of folk tales and mythical creatures into his history – but apparently he was the first to come up with integrating all the stories of the various peoples living around the Mediterranean in one chronological tale. And I’m pretty glad I was forced to read some of it in my Classics class. So much of our culture is based on ancient Greek and Roman stuff, that these names (Pericles, Athens, Croesus, etc.) keep coming up. I really should read the whole thing when I get a chance. 🙂


Want more posts like this? Sign up for my author newsletter for a deep dive into faith, life, and literature. 


Filed under Quotables